1. Student's full name: DO THU HIEN 2. Gender: Female
3. Date of birth: September 16, 1997
4. Place of birth: Hanoi
5. Decision on student admission No. 2705/2020/QD-XHNV dated December 24, 2020, by the Rector of the University of Social Sciences and Humanities, Vietnam National University, Hanoi.
6. Changes in the training process: None
7. Thesis title: Reformed Village Regulations of Phu Xuyen District, Ha Dong Province (1921-1945)
8. Major: Vietnamese Cultural History; 9. Code: 8229040.01
10. Scientific Advisor: Dr. Dinh Thi Thuy Hien, Department of History, Faculty of Social Sciences and Humanities, Vietnam National University, Hanoi
11. Summary of the thesis results:
Based on our survey of the remaining reformed village regulations in Phu Xuyen district, we have come to the following conclusions:
1. The total number of reformed village regulations in Phu Xuyen district that remain to this day is 43, compiled between 1921 and 1942. These regulations are stored at the Institute of Han Nom Studies, National Archives Center I.
2. The village regulations have a fairly consistent format. The language used in the regulations is Sino-Vietnamese script and the Vietnamese Quốc ngữ script. In terms of content, these regulations all follow a similar model, exhibiting high consistency in structure, form, and implementation.
3. From the information in the reformed village regulations of Phu Xuyen district, it can be seen that Phu Xuyen district in the early 20th century was an agricultural region, with life dominated by agricultural culture. The population structure in Phu Xuyen district was quite homogeneous, mostly farmers, living permanently in one place for a long time. In terms of politics, the village organization here was a harmonious and balanced combination of state power and the self-governing council of the village. The customs of the villages in Phu Xuyen district were generally quite uniform, differing only in the amounts of money and goods contributed during ceremonies and community activities.
12. Practical applications: (if any)
13. Future research directions: (if any)
14. Published works related to the thesis:
INFORMATION ON MASTER'S THESIS
1. Full name: DO THU HIEN 2. Sex: Female
3. Date of birth: September 16, 1997 4. Place of birth: Hanoi
5. Admission decision number: 2705/2020/QD-XHNV signed by VNU University of Social Sciences and Humanities Academic Director, Dated December 24, 2020
6. Changes in the academic process: No
7. Official thesis title: Cai Luong village convention in Phu Xuyen District, Ha Dong Province
8. Major: Vietnamese Cultural History 9. Code: 8229040.01
10. Supervisors: Dinh Thi Thuy Hien, Dr, Faculty of History, University of Social Sciences and Humanities, Vietnam National University, Hanoi.
11. Summary of the findings of the thesis:
Through out conducting the surveys of the remaining of Cai Luong village conventions system in Phu Xuyen district until now, we come to the following conclusions:
1. All the remaining village conventions in Phu Xuyen
district, have been collected so far, are 43 copies, compiled from 1921 to 1942. The village conventions are currently stored at the Institute of Han Nom Research, the Archives Center Country I.
2. The conventions have quite consistent formality
characteristics with each other. The language used is
Chinese - Nom script, Quoc Ngu script. In terms of content, these conventions all have templates, with high consistency in structure, form, and organization of implementation.
3. From the information in the remaining of village conventions, it can be seen that Phu Xuyen district in the early twentieth century was land-based on agriculture, and life was influenced by agricultural culture. The population structure in Phu Xuyen district was quite uniform, most of them were farmers, who had lived in one place for a long time. Politically, the organization of villages and communes here was a harmonious and balanced combination of state power and self-governing councils of villages and communes. The customs of the villages and communes of Phu Xuyen district were generally quite uniform, they might differ only in the number and composition of rituals and community activities.
12. Practical applicability, if any: .............................................................................................
13. Further research directions, if any: ................................................................................
14. Thesis-related publications:
