1. Student's full name: DO THU HIEN 2. Gender: Female
3. Date of birth: September 16, 1997
4. Place of birth: Hanoi
5. Decision on recognition of students No. 2705/2020/QD-XHNV dated December 24, 2020 of the President of the University of Social Sciences and Humanities, Vietnam National University, Hanoi
6. Changes in training process: No
7. Thesis topic: Reformed village convention of Phu Xuyen district, Ha Dong province (1921-1945)
8. Major: Vietnamese Cultural History; 9. Code: 8229040.01
10. Scientific advisor: Dr. Dinh Thi Thuy Hien, Faculty of History, University of Social Sciences and Humanities, Vietnam National University, Hanoi
11. Summary of thesis results:
From the survey of the system of reformed village conventions in Phu Xuyen district that remains today, we come to the following conclusions:
1. The total number of remaining village conventions of Phu Xuyen district collected to date is 43 copies, established from 1921 to 1942. The village conventions are stored at the Institute of Han Nom Studies, National Archives Center I.
2. The village covenants have a fairly uniform format. The languages used in the village are Han-Nom and Quoc Ngu. In terms of content, these village covenants all follow a model, with high consistency in structure, form and implementation.
3. From the information in the reformed village convention of Phu Xuyen district, it can be seen that Phu Xuyen district in the early 20th century was a land that relied on agriculture, and its life was dominated by agricultural culture. The population structure in Phu Xuyen district was quite homogeneous, mostly farmers, living permanently in one place for a long time. In terms of politics, the village organization here was a harmonious and balanced combination of state power and the village self-governing council. The customs of the villages in Phu Xuyen district were generally quite uniform, with only differences in the amount of money and material contributions in ceremonies and community activities.
12. Practical application: (if any)
13. Further research directions: (if any)
14. Published works related to the thesis:
INFORMATION ON MASTER'S THESIS
1. Full name: DO THU HIEN 2. Sex: Female
3. Date of birth: September 16, 1997 4. Place of birth: Hanoi
5. Admission decision number: 2705/2020/QD-XHNV signed by VNU University of Social Sciences and Humanities Academic Director, Dated December 24, 2020
6. Changes in the academic process: No
7. Official thesis title: Cai Luong village convention in Phu Xuyen District, Ha Dong Province
8. Major: Vietnamese Cultural History 9. Code: 8229040.01
10. Supervisors: Dinh Thi Thuy Hien, Dr, Faculty of History, University of Social Sciences and Humanities, Vietnam National University, Hanoi.
11. Summary of the findings of the thesis:
Through out conducting the surveys of the remaining of Cai Luong village conventions system in Phu Xuyen district until now, we come to the following conclusions:
1. All the remaining village conventions in Phu Xuyen
district, have been collected so far, are 43 copies, compiled from 1921 to 1942. The village conventions are currently stored at the Institute of Han Nom Research, the Archives Center Country I.
2. The conventions have quite consistent formality
characteristics with each other. The language used is
Chinese - Nom script, Quoc Ngu script. In terms of content, these conventions all have templates, with high consistency in structure, form, and organization of implementation.
3. From the information in the remaining of village conventions, it can be seen that Phu Xuyen district in the early twentieth century was land-based on agriculture, and life was influenced by agricultural culture. The population structure in Phu Xuyen district was quite uniform, most of them were farmers, who had lived in one place for a long time. Politically, the organization of villages and communes here was a harmonious and balanced combination of state power and self-governing councils of villages and communes. The customs of the villages and communes of Phu Xuyen district were generally quite uniform, they might differ only in the number and composition of rituals and community activities.
12. Practical applicability, if any: .............................................................................................
13. Further research directions, if any: ................................................................................
14. Thesis-related publications:
